ID | Short Description | Date | City | Parish | Current County | Old county | Nation |
---|---|---|---|---|---|---|---|
1507 | George Sinclair, author of "Satans invisible world discovered, claims that witches often prescribe a charm namely to cut the Rouan-Tree between the two Beltan days. If any Man or Woman, Horse, or Cow shall have a piece thereof upon them, no Devils or Fairy shall have power, to medle with them.(126-127)
Appears in:
Sinclair, George. Satan's Invisible World Discovered. Edinburgh: 1685, 126-127
|
1685 | Edinburgh | Midlothian | Edinburghshire | Scotland | |
1515 | George Sinclair, author of Satans invisible world discovered, claims that Charms and Spells have been first taught to men and Women in confederacy with the Devil, many of which are received by Tradition, and used by Witches. (216)
Appears in:
Sinclair, George. Satan's Invisible World Discovered. Edinburgh: 1685, 216
|
1685 | Edinburgh | Midlothian | Edinburghshire | Scotland | |
1516 | George Sinclair, author of Satans invisible world discovered, claims that witches will sometimes utter this unintelligible charm learned from the devil in order to cure universal gout: Etter sheen etter sock, Et ta leur etta pachk Wipper si caan easemitter in shi, fo leish in shi corne, orn sheip twa till ane curht mach a mainshore.(216)
Appears in:
Sinclair, George. Satan's Invisible World Discovered. Edinburgh: 1685, 216
|
1685 | Edinburgh | Midlothian | Edinburghshire | Scotland | |
1517 | George Sinclair, author of Satans invisible world discovered, claims that there is a Charm for curing a disease called the Ling, in these words, Cathari Duni Chini Brini.(216)
Appears in:
Sinclair, George. Satan's Invisible World Discovered. Edinburgh: 1685, 216
|
1685 | Edinburgh | Midlothian | Edinburghshire | Scotland | |
1527 | Anonymous 236, the brother-in-law of a woman (Anonymous 224) allegedly bewitched, decides to pursue that "Devil's instrument" (Anonymous 244) which is responsible for her affliction on June 13, 1678. Anonymous 236 prepares a fire, and "phasied the Evil Spirit to be got into a Stone-Bottle that hung over the fire," a bottle which roared loudly. The room he finds himself in becomes filled with unexplained smoke and fire. Anonymous 236 also hears a noise like a Clap of Thunder, or the report of a Cannon, and suffers a blow to the side of his head that makes him feel as if he has been stuck with awls (tools) or needles, which throws him to the ground. The Evil Spirit then departs up the Chimney, "carrying away the Pot-hangers and Bottle with him; but the Bottle came down again, still roaring and casting a dismal tract of Smoak, but not in any part broken." The spirit seems gone.(5-7)
Appears in:
Anonymous. Strange and Wonderful News from Goswell-street: or, a Victory over the Devil. London: 1678, 5-7
|
1685 | London (Goswell Street) | London, City of | London | England | |
2389 | As a full grown man, Thomas Woodcock returns to Oundle, where he lived as a boy, upon the death of King Charles II. The innkeeper tells Thomas Woodcock that "their Well had drumm'd" of its own accord, as it did when he was a child and the Scots were coming into England. The well is believed to drum "on several Changes of Times." Going to the well, Thomas Woodcok "heard, it drumm'd once since." (157)
Appears in:
Baxter, Richard. The Certainty of the Worlds of Spirits and, Consequently, of the Immortality of Souls. London: 1691, 157
|
1685 | Oundle | Northamptonshire | Northamptonshire | England |