Witches in Early Modern England

Joan Guppie and the South Perrott dispute

Available-source edition authorized for local cumulative integration; original collation incomplete; not imported

The surviving material sets an alleged assault against a claimed therapeutic blood-taking, and a healer’s defended reputation against hostile descriptions of charms, diagnosis and bewitchment. The edition makes those assertions visible without resolving source conflicts or inventing a judicial outcome.

Scope

Available-source edition authorized for local cumulative integration; original collation incomplete; not imported

Editorial conventions

Primary extracts transmitted through scholarly editions remain explicitly attributed to that transmission. No continuous manuscript text has been reconstructed from isolated quotations.

Notes on the edition

Evidence gap: Primary coverage and release limits

Primary extracts transmitted through scholarly editions remain explicitly attributed to that transmission. No continuous manuscript text has been reconstructed from isolated quotations. Complete STAC file and legible certificate remain pending. Bonzol is away; promised manuscript material is not yet received. Earlier family and outcome leads remain held. This review JSON is not an approval or evidence of a successful import.

Comparison of sources: Richard identities and missing quotations

Richard Shepard and Richard Newman are retained separately pending headings and alias proof. No primary quotation is available here for Newman’s intervention. His narrative is a qualified research lead, not a new factual determination.

Editorial note: Discoverability and person types

Bewitched is used for Judith as a source-attributed state. Suspect is used for Joan and her alleged son where accusations are represented. Un-witcher records the reported healing role; historical public spelling confirmed; current importer vocabulary and existing identity decisions still require preview. Event tags are existing labels checked in the saved 24 October public filter snapshot, not newly invented categories.

Evidence gap: Earlier bill and probate leads

September 1604 bill concerning Newman alias Sheppard and April 1605 proceeding are bibliography leads, not a seventh established event. PROB 11/150/174 versus register ff.182r–v and PROB 11/128 must be checked before family links or later survival claims are accepted.

Comparison of sources: Collective supporters of the certificate

The certificate’s supporters defend Joan as having “lyved of good name and fame without anye Spott or Touch of enchantment, Sorcerye or Witchcraft” (E 163/17/5, quoted by Bonzol, pp.176–177). Their endorsement credits her with having “donne good to manye people”, including “curinge of dyvers peoples wounds” and “drenching of cattell & such like exercises” (E 163/17/5, excerpt transmitted in Exeter, Dorset Medics, Person 6059, p.42). Their language makes human and animal treatment part of the defence of her standing. The saved image retains marks, signatures and hanging strips, but not every signatory is identified in this review. Bonzol’s audit reports Mosterton and Stoke Abbott connections. Preserve the collective endorsement without assuming every supporter received treatment, lived in every named parish or testified in Star Chamber.

donne good to manye people aswell in curinge of dyvers peoples wounds … as in drenching of cattell & such like exercises

University of Exeter, Dorset Medics, Person 6059, n.d., Joan GUPPIE or GUPPY; p.42, Person 6059, p.42, quoting E 163/17/5

lyved of good name and fame without anye Spott or Touch of enchantment, Sorcerye or Witchcraft

Judith Bonzol, In good reporte and honest estimacion amongst her neighbours: Cunning Women in the Star Chamber and on the Stage in Early Modern England, 2014, In Lisa Hopkins and Helen Ostovich, eds., Magical Transformations on the Early Modern English Stage (Ashgate, 2014), 169–184; Guppie discussion 169–177, pp.176–177, quoting E 163/17/5

Reading register: Full reading edition held on the source record

The full English-first reading-edition body is supplied in the linked edition source’s full_text field. Original texts, English renderings, citations, uncertainty and source-layer distinctions are retained. This source is the project reading edition, not a newly recovered primary manuscript. Database storage does not by itself certify publication.

Joan Guppie · reading edition, Witching reading edition; prepared 2026-10-29; edition version not established; reading-file version field 2; register leaves edition version unspecified; legacy reading identifier not supplied. · context

Wider context

Context: Source transmission and contextual bibliography

The complete Star Chamber file and full certificate are not transcribed. Bonzol supplies a modern discussion and brief quotations of primary wording; Davies1997 supplies a competing calendar account; Exeter supplies a finding-aid quotation; Kesselring supplies contextual interpretation. Davies1985 pages26–32 remain unavailable. Separate archival-linked passages repeat only the same supplied excerpts to preserve the document and its transmitting edition together; they are not additional manuscript discoveries.

Guppie proceedings, TNA STAC 8/149/24 · context

Neighbour certificate for Joan or Jane Guppie, TNA E 163/17/5; 1606 · context

TNA educational bill and interrogatory excerpts, n.d., Sources 11 and 12; captions December 1605 · context

Judith Bonzol, In good reporte and honest estimacion amongst her neighbours: Cunning Women in the Star Chamber and on the Stage in Early Modern England, 2014, In Lisa Hopkins and Helen Ostovich, eds., Magical Transformations on the Early Modern English Stage (Ashgate, 2014), 169–184; Guppie discussion 169–177 · context

University of Exeter, Dorset Medics, Person 6059, n.d., Joan GUPPIE or GUPPY; p.42 · context

G. J. Davies, Witchcraft in Dorset, 1997, Somerset and Dorset Notes and Queries 34, part 346 (September 1997), 160–163; Guppy entry p.161; bibliography p.162 · context

Krista J. Kesselring, Doubt, Decency, and the History of English Witchcraft, 2022, Legal History Miscellany, 26 July 2022 · context

G. J. Davies, ed., Touchyng Witchcrafte and Sorcerye, 1985, Dorset Record Society 9 (1985), 26–32; ISBN 090033908X · context

People

  • Andrew Abington: Margaret’s husband; gentleman in bill identification
  • Joan Guppie or Guppy: complainant; accused healer
  • Judith Gibbs or Gibbes: defendant; reported sufferer; reported blood-taker
  • Margaret Abington or Abingdon: defendant; wife of Andrew Abington
  • Richard Newman: defendant or bystander in scholarly account
  • Richard Shepard: person named in complaint
  • Robert Gibbs or Gibbes: defendant; alleged restrainer of mount
  • Thomas Guppie: Joan’s husband; joint complainant
  • Unnamed mother of the Gibbes siblings: reported provider of a plaster
  • Unnamed son attributed to Joan Guppie: reported child participant in familiar allegation
  • William Gibbes: reported father of defendants; reported justice of peace

Events

  • Thomas and Joan’s bill alleges a planned interception on the route towards Crewkerne. Robert allegedly “took hold by the bridal of the beast whereon she rode”; Judith allegedly pricked Joan with pins, followed by clauses about “great overgrown bramble” and a demand for “her life also before they left her” (STAC 8/149/24, supplied bill extract). The defendants’ account instead describes a “medicinable scratch” and “medicinable drop of blood” (STAC 8/149/24, 3, quoted by Bonzol, p.172), drawing on the reported opinion that “to scratch and fetche bloud” could cure a person harmed by witchcraft (STAC 8/149/24, 3, quoted by Bonzol, p.172). These are competing representations of one encounter. Preserve disputed bramble agency, the differing intentions and the unresolved year; no effective cure is proved.
  • The interrogatory answer describes Judith’s bodily swelling and the reported belief that she “was bewitched with that grief”, qualified by “as this defendant hath been told” (STAC 8/149/24, supplied answers to interrogatories 10–11). The fuller defendants’ account quoted by Bonzol attributes to Joan the capacity to “lay it upon herself for a tyme”, with illness supposedly placed in “some Beast, Fowle or worme” (STAC 8/149/24, 3, quoted by Bonzol, p.173). It also claims temporary relief after blood-taking, describing Judith as “revived eased and amended in the state of her body” (STAC 8/149/24, 3, quoted by Bonzol, p.172). Joan’s later reported relief from a “comfortable playster” enters the alleged sequence of Judith’s relapse (STAC 8/149/24, 3, quoted by Bonzol, p.173). Keep these linked claims within the illness narrative; no medical diagnosis, completed animal transfer or supernatural causation is established.
  • The defendants’ account describes Joan’s reported diagnosis through people’s clothing and animals’ hair, taken “in a secret chamber” for “certen praiers or charmes upon them”, alongside “certen powders” (STAC 8/149/24, 3, quoted by Bonzol, p.174). They attribute a “Rare Spiritt of Prophesy or Divination” and receipt of “money and Rewards” (STAC 8/149/24, 3, quoted by Bonzol, p.174); the accompanying account also alleges she withheld help from Judith. Supporters evaluated her practice differently, crediting “curinge of dyvers peoples wounds” and “drenching of cattell & such like exercises” (E 163/17/5, excerpt transmitted in Exeter, Dorset Medics, Person 6059, p.42). Keep these reported practices and conflicting evaluations discoverable without treating every treatment as witchcraft. Ingredients, dose, exact recipients, efficacy and any payment amount are unknown. (an editorial observation)
  • The defendants reportedly alleged that Joan’s unnamed son, said to be fourteen, boasted of helping her conjure a “familiar spyrit” (Bonzol, p.173, citing STAC 8/149/24, 30; complete original statement unavailable). Conjuring is the alleged activity; Joan and the son are the attributed human participants, and the familiar is the separately represented alleged being linked to this same event. Only that short phrase is reproduced directly in the available quotation unit. The remainder comes through Bonzol’s discussion of the defendants’ account, not a complete recovered statement by the child. Neither a name, appearance, independent manifestation nor exclusive ownership of the spirit is established. (an editorial observation)
  • Thomas and Joan petition as “poor dutiful and obedient subjects”, alleging a design to bring Joan “into contempt and disgrace amongst her honest neighbours” (STAC 8/149/24, supplied bill extract). The opposing interrogatory answer calls her “suspected to be a witch” and says she had used sorcery or charms (STAC 8/149/24, supplied answers to interrogatories 10–11). A further defendants’ claim about prayer says “she began it diverse tymes but was not able to say it through”, treating alleged failure as religious discredit (STAC 8/149/24, 3, quoted by Bonzol, p.174). These statements show the contested religious and social meanings of the dispute. Preserve the bill, answers and other source layers without treating the prayer allegation as an observed test with a verified result. The calendar’s “She was found innocent” (Davies, 1997, p.161) remains an unverified later claim; neither it nor the supporters’ certificate supplies the missing judgment. (a documentary entry)
  • The 1606 certificate defends Joan as having “lyved of good name and fame without anye Spott or Touch of enchantment, Sorcerye or Witchcraft” (E 163/17/5, quoted by Bonzol, pp.176–177). The excerpt transmitted by Exeter credits her with “donne good to manye people”, specifically “curinge of dyvers peoples wounds” and “drenching of cattell & such like exercises” (E 163/17/5, excerpt transmitted in Exeter, Dorset Medics, Person 6059, p.42). Those phrases make practical human and animal treatment part of a collective defence of her reputation. The certificate is a documentary intervention in the dispute, not a verdict or a separately dated occurrence of every unspecified cure. Its complete wording and signatories remain to be deciphered from better images. (a documentary entry)

Sources

  • Guppie proceedings, TNA STAC 8/149/24 (court record)
  • Neighbour certificate for Joan or Jane Guppie, TNA E 163/17/5; 1606 (manuscript)
  • TNA educational bill and interrogatory excerpts, n.d., Sources 11 and 12; captions December 1605 (printed selection) (later scholarship)
  • Judith Bonzol, In good reporte and honest estimacion amongst her neighbours: Cunning Women in the Star Chamber and on the Stage in Early Modern England, 2014, In Lisa Hopkins and Helen Ostovich, eds., Magical Transformations on the Early Modern English Stage (Ashgate, 2014), 169–184; Guppie discussion 169–177 (scholarship) (later scholarship)
  • University of Exeter, Dorset Medics, Person 6059, n.d., Joan GUPPIE or GUPPY; p.42 (scholarship) (later scholarship)
  • G. J. Davies, Witchcraft in Dorset, 1997, Somerset and Dorset Notes and Queries 34, part 346 (September 1997), 160–163; Guppy entry p.161; bibliography p.162 (calendar) (later scholarship)
  • Krista J. Kesselring, Doubt, Decency, and the History of English Witchcraft, 2022, Legal History Miscellany, 26 July 2022 (scholarship) (later scholarship)
  • G. J. Davies, ed., Touchyng Witchcrafte and Sorcerye, 1985, Dorset Record Society 9 (1985), 26–32; ISBN 090033908X (scholarship) (later scholarship)
  • Joan Guppie · reading edition, Witching reading edition; prepared 2026-10-29; edition version not established; reading-file version field 2; register leaves edition version unspecified; legacy reading identifier not supplied. (edition)